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Doctors worried about the semilegal status of “therapeutic” abortions, but they also didn’t like committees telling them what to do with their patients. That this compromised women’s privacy and subjected their health care to literal policing barely registered in these discussions, which tended overwhelmingly to prioritize the physicians’ perspective rather than women’s needs. She proposed that the only question anyone should ask prior to approving an abortion was a simple one: whether the woman wanted it. As medical bureaucracies solidified, hospitals started reporting abortions (and attempted abortions) to police. The discussions were humiliating and sometimes even coercive, particularly when they concerned lower-income women and women of color: It wasn’t uncommon for committees to approve the requested abortion if the woman agreed to be sterilized.
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A system in which abortions were decided between the patient and her doctor or midwife would eventually give way to hospital committees, which debated on a case-by-case basis whether women deserved “therapeutic” abortions. One result, as Leslie Reagan points out in When Abortion Was a Crime, was a sharp increase in the (medicalized) oversight of women’s choices. Women had joined the workforce in unprecedented numbers during World War II, and the 1950s were engaged in the genie-rebottling project of fetishizing traditional gender roles. And to get to court, you must be arrested.Ī social history of American abortion shows two things: 1) that it’s always been around, and 2) that anti-choice efforts tend to intensify in response to women’s perceived “liberation.” This was certainly true when Pat Maginnis came of age. “I could get arrested for soliciting women to undergo a felony,” Maginnis told the alt-weekly Berkeley Barb, “but I feel it is necessary at this point to have a test case.” To get a law thrown out, you first need to go to court. The aim was to goad the legal apparatus into an ugly confrontation that it preferred to keep as merely a threat she wanted to make the system own the consequences of its laws.
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She was also flouting Penal Code 276, which made it a crime to “solicit any woman to submit to any operation, or to the use of any means whatever, to procure a miscarriage.” The violation was the point: Maginnis had politely informed the police of her every move in advance. The leaflets were her way of knowingly violating both a city ordinance and Section 601 of the California Business and Professions Code, which declared it unlawful to distribute information about abortion. “I am attempting to show women an alternative to knitting needles, coat hangers, and household cleaning agents.”īut on this particular day, and on this particular mission, Maginnis claimed she was acting alone, outside of her organization. “I am attempting to show women an alternative to knitting needles, coat hangers, and household cleaning agents,” she told the reporters, adding that she had notified San Francisco police of her whereabouts and plans. The other-which she gave only to the assembled journalists and the five women who signed up for her class that Wednesday evening-described two techniques for DIY abortions. There were two of them: One was a yellow slip of paper titled “Classes in Abortion,” listing topics like female anatomy, foreign abortion specialists, and police questioning. She arrived at exactly 9 a.m., greeted them, and began distributing fliers to anyone who passed. There was nothing remarkable about the small woman carrying a box of leaflets-certainly nothing to justify the clutch of reporters waiting for her across from San Francisco’s Federal Building on a July morning in 1966.
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Maginnis’ story isn’t past it’s prologue. I am thinking today of her determination to fight for a better world for women, even as Texas celebrates the passage of a law criminalizing not just abortion but any such “aid,” vaguely defined, to a woman seeking to live her life on her own terms. 1, 2021- Pat Maginnis died August 30, 2021, at the age of 93. Some 20-Year-Olds Explain the “Honest Instagram” App That’s Sweeping the Youths How Muhammad Ali’s Conversion Got Dismissed as “Brainwashing”
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Madison Cawthorn Thrusting His Naked Body on Another Man’s Face Doesn’t Tell Us Much About His “Gayness”